2010-01-24

Hypocritical svithe



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Courtesy of Recession Cone, this week's svithe comes from Neal Stephenson's The Diamond Age

    "You know, when I was a young man, hypocrisy was deemed the worst of vices. It was all because of moral relativism. You see, in that sort of a climate, you are not allowed to criticise others - after all, if there is no absolute right and wrong, then what grounds is there for criticism?

    "Now, this led to a good deal of general frustration, for people are naturally censorious and love nothing better than to criticise others' shortcomings. And so it was that they seized on hypocrisy and elevated it from a ubiquitous peccadillo into the monarch of all vices. For, you see, even if there is no right and wrong, you can find grounds to criticise another person by contrasting what he has espoused with what he has actually done. In this case, you are not making any judgment whatsoever as to the correctness of his views or the morality of his behaviour - you are merely pointing out that he has said one thing and done another. Virtually all political discourse in the days of my youth was devoted to the ferreting out of hypocrisy.
    You wouldn't believe the things they said about the original Victorians. Calling someone a Victorian in those days was almost like calling them a fascist or a Nazi.

    "Because they were hypocrites, the Victorians were despised in the late twentieth century. Many of the persons who held such opinions were, of course, guilty of the most nefandous conduct themselves, and yet saw no paradox in holding such views because they were not hypocrites themselves - they took no moral stances and lived by none. So they were morally superior to the Victorians, even though - in fact because they had no morals at all.

    "We take a somewhat different view of hypocrisy. In the late-twentiety-century Weltanschauung, a hypocrite was someone who espoused high moral views as part of a planned campaign of deception - he never held these beliefs sincerely and routinely violated them in privacy. Of course, most hypocrites are not like that. Most of the time it's a spirit-is-willing, flesh-is-weak sort of thing.

    "That we occasionally violate our own stated moral code, does not imply that we are insincere in espousing that code.

    "Of course not. It's perfectly obvious, really. No one ever said that it was easy to hew to a strict code of conduct. Really, the difficulties involved - the missteps we make along the way - are what make it interesting. The internal, and eternal, struggle, between our base impulses and the rigorous demands of our own moral system is quintessentially human. It is how we conduct ourselves in that struggle that determines how we may in time be judged by a higher power."

I hereby resolve to celebrate intended high morality, rather than nitpick the inability to attain it. I think the world would be better if we all did as much.

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2010-01-17

Svithe: four levels of interpretation



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Yesterday at the Contemporary Jewish Museum, at one exhibit I learned a bit about a lot of things, all related to the Torah.

What I want to share is out of the kabbalistic tradition, which suggests there are four levels of interpretation to scripture. I will mostly just state them and invite your comment, rather than comment excessively myself.

1. Literal meaning.

2. Allegorical meaning.

3. Meaning in connection with similar passages.

4. Kabbalistic meaning; or meaning through inspiration or direct, personal revelation; mystical meaning.

Now. In studying scripture, how many levels of interpretation are we finding? What can we do to seek more? Or are we being satisfied with too few?


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2010-01-10

Svithe: (the grandeur of god)



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Somebody said that the great hubris of humanity is that we created god in our own image.

Is it not equally hubristic to deny god that form? Are we so unwilling to have the divine like us?

It's a significant question.

These are two radically different forms of worship.

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2010-01-02

Svithing Moses 1



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(I'm posting this early in case you're teaching an LDS Gospel Doctrine class tomorrow and are avoiding preparing your lesson. These are my notes as they stand now. I'll print them off and fill in more, but this is a skeleton built onto the source material.)

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DID YOU KNOW? Joseph transcribed this chapter the same month the Book of Mormon was originally published.

This is Moses’s intended prologue to the Torah. So it’s useful, perhaps, to consider what the message of this personal story is.  Moses thought it important enough to place it before even the creation of the world.

THE words of God, which he spake unto Moses at a time when Moses was caught up into an exceedingly high mountain,

2 And he saw God face to face, and he talked with him, and the glory of God was upon Moses; therefore Moses could endure his presence.

3 And God spake unto Moses, saying: Behold, I am the Lord God Almighty, and Endless is my name; for I am without beginning of days or end of years; and is not this endless?

4 And, behold, thou art my son; wherefore look, and I will show thee the workmanship of mine hands; but not all, for my works are without end, and also my words, for they never cease.

“My son” appears four times in this chapter, as spoken by God. But the idea of sonship runs deeper than that---Satan calls Moses “son of man” for instance, and God refers to his Only Begotten more than once.

5 Wherefore, no man can behold all my works, except he behold all my glory; and no man can behold all my glory, and afterwards remain in the flesh on the earth. [?]

6 And I have a work for thee, Moses, my son; and thou art in the similitude of mine Only Begotten; and mine Only Begotten is and shall be the Savior, for he is full of grace and truth; but there is no God beside me, and all things are present with me, for I know them all.

7 And now, behold, this one thing I show unto thee, Moses, my son, for thou art in the world, and now I show it unto thee.

8 And it came to pass that Moses looked, and beheld the world upon which he was created; and Moses beheld the world and the ends thereof, and all the children of men which are, and which were created; of the same he greatly marveled and wondered.

9 And the presence of God withdrew from Moses, that his glory was not upon Moses; and Moses was left unto himself. And as he was left unto himself, he fell unto the earth.

10 And it came to pass that it was for the space of many hours before Moses did again receive his natural strength like unto man; and he said unto himself: Now, for this cause I know that man is nothing, which thing I never had supposed.

In thinking about why God feels the need to show prophets, now and then, this show, it occurs to me that this epiphany of Moses’s may make him less likely to prioritize himself over God’s purposes. (D&C 123: 12-17 [waste and wear out])

11 But now mine own eyes have beheld God; but not my natural, but my spiritual eyes, for my natural eyes could not have beheld; for I should have withered and died in his presence; but his glory was upon me; and I beheld his face, for I was transfigured before him.

12 And it came to pass that when Moses had said these words, behold, Satan came tempting him, saying: Moses, son of man, worship me.

13 And it came to pass that Moses looked upon Satan and said: Who art thou? For behold, I am a son of God, in the similitude of his Only Begotten; and where is thy glory, that I should worship thee?

14 For behold, I could not look upon God, except his glory should come upon me, and I were transfigured before him. But I can look upon thee in the natural man. Is it not so, surely?

15 Blessed be the name of my God, for his Spirit hath not altogether withdrawn from me, or else where is thy glory, for it is darkness unto me? And I can judge between thee and God; for God said unto me: Worship God, for him only shalt thou serve.

16 Get thee hence, Satan; deceive me not; for God said unto me: Thou art after the similitude of mine Only Begotten.

17 And he also gave me commandments when he called unto me out of the burning bush, saying: Call upon God in the name of mine Only Begotten, and worship me.

18 And again Moses said: I will not cease to call upon God*, I have other things to inquire of him: for his glory has been upon me, wherefore I can judge between him and thee. Depart hence, Satan.

3 Ne. 20: 1 (one of the Jesus's-visit ones), 1 Sam. 12: 23 (a sin for a leader not to pray for his charges), Col. 1: 9 (leaders pray for us), 1 Thes. 5: 17 (preparing for Second Coming)

19 And now, when Moses had said these words, Satan cried with a loud voice, and ranted upon the earth, and commanded, saying: I am the Only Begotten, worship me.

20 And it came to pass that Moses began to fear exceedingly [2 Tim. 1: 7]; and as he began to fear, he saw the bitterness of hell. Nevertheless, calling upon God, he received strength, and he commanded, saying: Depart from me, Satan, for this one God only will I worship, which is the God of glory.

21 And now Satan began to tremble, and the earth shook; and Moses received strength, and called upon God, saying: In the name of the Only Begotten, depart hence, Satan.

22 And it came to pass that Satan cried with a loud voice, with weeping, and wailing, and gnashing of teeth; and he departed hence, even from the presence of Moses, that he beheld him not.

23 And now of this thing Moses bore record; but because of wickedness it is not had among the children of men.

24 And it came to pass that when Satan had departed from the presence of Moses, that Moses lifted up his eyes unto heaven, being filled with the Holy Ghost, which beareth record of the Father and the Son;

25 And calling upon the name of God, he beheld his glory again, for it was upon him; and he heard a voice, saying: Blessed art thou, Moses, for I, the Almighty, have chosen thee, and thou shalt be made stronger than many waters; for they shall obey thy command as if thou wert God.

26 And lo, I am with thee, even unto the end of thy days; for thou shalt deliver my people from bondage, even Israel my chosen.

27 And it came to pass, as the voice was still speaking, Moses cast his eyes and beheld the earth, yea, even all of it; and there was not a particle of it which he did not behold, discerning it by the spirit of God.

28 And he beheld also the inhabitants thereof, and there was not a soul which he beheld not; and he discerned them by the Spirit of God; and their numbers were great, even numberless as the sand upon the sea shore.

29 And he beheld many lands; and each land was called earth, and there were inhabitants on the face thereof.

30 And it came to pass that Moses called upon God, saying: Tell me, I pray thee, why these things are so, and by what thou madest them?

31 And behold, the glory of the Lord was upon Moses, so that Moses stood in the presence of God, and talked with him face to face. And the Lord God said unto Moses: For mine own purpose have I made these things. Here is wisdom and it remaineth in me.

Coming up next, an introduction to Genesis:

32 And by the word of my power, have I created them, which is mine Only Begotten Son, who is full of grace and truth.

33 And worlds without number have I created; and I also created them for mine own purpose; and by the Son I created them, which is mine Only Begotten.

34 And the first man of all men have I called Adam, which is many.

35 But only an account of this earth, and the inhabitants thereof, give I unto you. For behold, there are many worlds that have passed away by the word of my power. And there are many that now stand, and innumerable are they unto man; but all things are numbered unto me, for they are mine and I know them.

36 And it came to pass that Moses spake unto the Lord, saying: Be merciful unto thy servant, O God, and tell me concerning this earth, and the inhabitants thereof, and also the heavens, and then thy servant will be content.

37 And the Lord God spake unto Moses, saying: The heavens, they are many, and they cannot be numbered unto man; but they are numbered unto me, for they are mine.

38 And as one earth shall pass away, and the heavens thereof even so shall another come; and there is no end to my works, neither to my words.

39 For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man.

40 And now, Moses, my son, I will speak unto thee concerning this earth upon which thou standest; and thou shalt write the things which I shall speak.

41 And in a day when the children of men shall esteem my words as naught and take many of them from the book which thou shalt write, behold, I will raise up another like unto thee; and they shall be had again among the children of men—among as many as shall believe.

42 (These words were spoken unto Moses in the mount, the name of which shall not be known among the children of men. And now they are spoken unto you. Show them not unto any except them that believe.* Even so. Amen.)

* A common command in ancient texts that have been found over the last couple hundred years. Why?


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